Paper presented at the Strathclyde Branch of the Scottish Association for the Study of Delinquency Annual Day Conference.

The Walton Suite, Southern General Hospital, Glasgow,

Wednesday  23 May 1990

The CHANGE project, which is funded by Urban Aid and sponsored by Central Region Social Work Department, represents an attempt to tackle the acknowledged widespread problem of domestic abuse by providing the courts with an option which challenges the perpetrators of violence by focussing on their responsibility for their own violence and ability to change.

It is worth pointing out first that the problem we are addressing in domestic abuse is, in the main, violence directed at women by their male partners. We recognise that there are some parallels with child abuse in as much as many  of the same issues of power and control are present, but our remit is to address the issue of partner abuse, and in addressing that issue we wish to state that the problem is primarily one  where men are the perpetrators and women the victims. One argument which is constantly put forward in forums  at which we have been present, is 'What about women who are violent?' I think it is necessary to get this one out of the way straight away. Yes, there are incidents where women are violent to their male partners, but research indicates that this is a) often in response to a long history of abuse to themselves and b) constitutes a very small element in domestic abuse. Research undertaken in Scotland by the Drs Dobash which looked at 3,020  cases of violence reported to the police in two Scottish cities in 1974  found that assaults against female partners was the second most commonly reported violent offence, and, given our knowledge of the incidence of actual assaults to reported assaults, indicates that this form of violence is in all probability, the most widespread form of violence in our society. Of all reported violence involving family members, 76% was wife assault while only  1% involved violence directed at men by women.   These findings are corroborated by research in England and the United States.

I don't think there is any argument that domestic abuse is a  real problem and one which the past 15 years has seen growing efforts by a variety of organisations to tackle. It is interesting to note that the 'rediscovery' of the problem in the early 1970's initially by a group of women in  Chiswick, and subsequently by the  growing Women's Aid movement, met in its early stages with much opposition and denial that there was a problem and that it was widespread.  This denial of the problem reflects the socio-cultural climate in which the violence occurs: a climate we would argue, where what happens in the home is seen as essentially 'private' and not a concern of the state, and a climate where women  have traditionally  been regarded  as subject to the authority and control of their husbands.  The development of theories which explained the causes of and reasons for this violence reflects an unwillingness to tackle the institutional support for men's so-called right to control their wives.

The first theories which gained currency following the exposing of the problem looked to explanations for the violence which stemmed from the pathologies of either the men or women concerned. Men who used violence were examined in order to find out what made them different from other 'alleged' non-violent men. They were classified as having certain personality traits: poor impulse control, low self esteem, low frustration tolerance, or as suffering from underlying depression or impaired ego functioning. Other researchers developed personality typologies which linked the use of violence to such personality types as obsessive/compulsive, paranoid, borderline or passive/aggressive. However, the link between pathology and the use of violence is not satisfactorily explained. To what extent are men with the same personality traits or characteristics present in the general population, and how many of them do or do not use violence to their partners? And why, in the main, is the violence directed exclusively at their partners and not at others? 

More recent theorists working from this perspective have looked at sex-role identity and concluded that exaggerated hyper masculinity results from men's unconscious anxiety over the 'feminine' part of their personality and that this gives rise to the violence. However, even this approach fails to tackle the social context within which men learn to develop deeply misogynistic and controlling behaviour. Implicit in pathological explanations is that solutions lie in treating the 'sick' individual rather than there being any need for social or institutional changes.

Another approach which gained currency during the early days of the 'rediscovery' of the problem of domestic violence was the notion of the violence-prone woman. Women victims of abuse were defined as precipitating the violence or as seeking out violent partners. If women do not wish to be abused, it was argued, why do they stay in violent relationships, and why do many who do leave such relationships so often return to the violent partner? The characteristics of such women were explored and they were seen to be submissive, subservient, low in self esteem and confidence, and often inconsistent in their behaviour. Such women, it was argued, look for violence in their relationships with men. We would argue, however, that what was being described was the effects of the violence not its causes. Violence does foster self-blame and submission in the victim: research undertaken with hostages and their captors has revealed similar traits in the dependency which such prisoners develop to their captors.

Another model which has been widely used to interpret domestic violence is the interactionist one, stemming from family systems theory. This model sees violence as one extreme of a variety of coercive and incitement tactics used by couples in dysfunctional relationships. Couples' behaviour is seen as cyclical in that the actions of one provoke the reaction of the other, which in turn provokes the further action of the first. Therapeutic programmes which have adopted this model use couples counselling or co-joint therapy to 'treat' those involved.

The problem with this model is that it ignores the power differential in relationships and women are seen to be equal contributors to the violence. Responsibility for the violence is not laid firmly at the door of the perpetrator. During treatment, often it is suggested that women adapt their behaviour in order to stop the violence. This, we would argue, confirms the notion that women are somehow responsible for provoking the violence and further reinforces the power of the man in the relationship.

The cognitive/behavioural model, which sees violence as socially learned and self-reinforcing, is a useful one in that it acknowledges that violence is learned, and that any learned behaviour can be replaced with new learning. Its emphasis on violence as the resort of those who lack the skills to use other means of conflict management is, however, questionable. Research informs  us that men who use violence to their partners often do not use it in other social contexts which give rise to conflict, such as at work. The perspective fails explain why this is so. We would argue that, while the model has much to offer in providing tools by which men can change their behaviour, violence in the marital setting is in fact a skill, a skill whereby men may enforce their authority and get their way.

The perspective which sees social stress as leading to violence also fails to explain its almost exclusive use in the domestic sphere. This model sees violence as the resort of the powerless, the unemployed, those who fail to achieve. We acknowledge that our society is unequal and that the stresses on those at the bottom are real and damaging. But domestic violence is not found exclusively among those suffering social stress. It is to be found among all social classes and within all social groups. More public attention is called to that which occurs among the lower classes, but research shows us it is not only to be found there.

Another common explanation for domestic violence linked to the social stress perspective is that of alcohol abuse, and this is a powerful myth. It is a reason that men use, that victims use and a socially acceptable one to use in the public domain. We accept that many people believe it, and indeed for many perpetrators and victims alike, who do not understand why they are violent, it is a seemingly reasonable explanation. It is a handy hook on which to hang the blame for the violence. It minimises it and takes away the responsibility from the abuser. We acknowledge that we live in a society where the main recreational drug is alcohol, and where there is a lot of alcohol abuse. However, we do not accept that alcohol causes violence. It is a disinhibitor, but not all men who are drunk beat their wives and not all men who beat their wives are drunk. And in any case, why is the violence which is allegedly caused by drink directed almost exclusively at wives? Why not at anyone the drunken person encounters? There is indeed some evidence to show that men will become drunk in order to beat their wives since alcohol furnishes them with some bravado and provides a widely accepted excuse. Men who are referred to the CHANGE Programme will not be permitted to use alcohol as an excuse. Those who have an alcohol problem, and we recognise there will be lots of them; will have to address that problem in another programme.

 The perspective which we believe gives us the best understanding of domestic abuse is the historical/contextual one. This perspective takes the view that violence is a form of social action which has intent, whether it be mass violence in the form of war or revolution, or interpersonal between individuals, or more specifically in this case, by a man against his female partner. The intent that violence has is to create and maintain the imbalance of power in the relationship. The issues here are power and control. 

An historical analysis of a woman's place in history informs us of how this has come to be and of the role played by legal and institutional supports. A woman's place in history has often been at the receiving end of a blow.


 
 

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